By B. Andrew Lustig, Baruch A. Brody, Gerald P. McKenny (auth.), B. Andrew Lustig, Baruch A. Brody, Gerald P. McKenny (eds.)
The volumes of changing Nature give some thought to the complicated ways in which ideas of 'nature' and 'the usual' are understood and the relevance of these understandings to discussions of biotechnology. quantity One, suggestions of 'Nature' and 'The common' in Biotechnology Debates, deals nuanced money owed of the ways in which nature is invoked and interpreted, either descriptively and prescriptively, by way of assorted disciplines, together with views from spirituality and faith, philosophy, technological know-how and drugs, legislation and economics, and aesthetics. within the context of that extensive dialogue, quantity , faith, Biotechnology, and Public coverage, reports contemporary spiritual and moral analyses of 4 particular components of biotechnology: assisted copy, genetic treatment and enhancement, human-machine incorporation, and biodiversity. It identifies and explores the richer normative issues that tell specific debates and indicates ways in which coverage offerings in biotechnology might be illuminated by way of devoting higher awareness to spiritual views.
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Additional resources for Altering Nature: Volume One: Concepts of ‘Nature’ and ‘The Natural’ in Biotechnology Debates
18 Neil Gillman traces four differing accounts of creation in the Hebrew Bible and Jewish tradition, arguing that each of the four provides a partial view that complements the others. Because of the inherent mystery of creation, no single account can convey the whole truth (Gillman, 2000, 127–144). v. “Emanation,” 6: 694–696, by J. Kramer and G. Scholem. 1 Spiritual and Religious Concepts of Nature 37 not primarily as Creator and creature, but a deep structure and surface” (Green, 2002, 4). Feminist thinker Judith Plaskow likewise asserts that “God is not a great king who rules the world, but the power that sustains and moves it, … present in the whole of reality” (Plaskow, 1990, 144).
The textual tradition of Theravada Buddhism centered on monastic life and practice. The Vinaya Pitaka, along with later commentaries, provides detailed rules for monastic life. In the first century BCE, Mahayana Buddhism arose, with a greater emphasis on practice extending to laypersons as well as monks. Mahayana introduced as a central theme the ideal of the bodhisattva, a “being intent on enlightenment” by enlarging the Theravadin quest for enlightenment of self to the quest for the enlightenment of all beings.
The pagan asked which works were preferable, those of God or those of humans. Akiba answered that human works could be preferable, giving the example of stalks of grain and loaves of bread. Turnus Rufus argued that if the circumcised state were preferable, God should have made boys be born circumcised. Akiba responded that there is value in humans being given an opportunity for significant action. Circumcision, like other commandments, can serve to purify the character of those who perform it. 24 Midrash Temurah, translation based on that of David M.