By Michel Onfray
This highly debatable paintings demonstrates convincingly how the world's 3 significant monotheistic religions—Christianity, Judaism, and Islam—have tried to suppress wisdom, technology, excitement, and wish, condemning nonbelievers frequently to death.
Not for the reason that Nietzsche has a piece so groundbreaking and explosive seemed, to question the position of the world's 3 significant monotheistic religions. If Nietzsche proclaimed the dying of God, Onfray starts off from the idea that not just is God nonetheless a great deal alive yet more and more managed by means of fundamentalists who pose a hazard to the human race. Documenting the ravages from spiritual intolerance over the centuries, the writer makes a robust case opposed to the 3 religions for his or her obsession with purity and their contempt for cause and intelligence, person freedom, hope and the human physique, sexuality and enjoyment, and for girls mostly. of their position, all 3 call for religion and trust, obedience and submission, extol the "next life" to the detriment of the the following and now. Tightly argued, it is a paintings that's absolute to stir debate at the position of faith in American society—and politics.
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Additional info for Atheist Manifesto: The Case Against Christianity, Judaism, and Islam
Oxford and New York: Oxford University Press. HABERMAS, J. ) (2010) An Awareness of What Is Missing: Faith and Reason in a Post-secular Age. Chichester: Wiley. TAYLOR, C. (2007) A Secular Age. Boston: Harvard University Press. TAYLOR, C. (2007) A Secular Age, p. 2. BHARGAVA, R. (2005) Secularism and Its Critics. Oxford: Oxford University Press. AGER, A. AND AGER, J. (2011) Faith and the Discourse of Secular Humanitarianism. Journal of Refugee Studies, 24 (3), pp. 456–472. The elaboration of this thesis is reflected in many works of the 20th century, including: WEBER, M.
1988) Kultur und religion. , GLADIGOW, B. AND LAUBSCHER, M. ) Handbuch Religionwissenschafltlicher Grundbegriffe. Vol 1. Stuggart: W. Kohlhammer, p. 46; DUBUISSON, D. (1998) L’Occident et la religion. Mythe, science et ideologie. Brussels: Edition Complex; FITZGERALD, T. (2000) The Ideology of Religious Studies. New York: Oxford University Press; FEIL, E. (2001) Religio: Die Geschichte eines neuzeitlichen Grundbegriffs vom Fruhchristentum bis zur Reformation. Gottingen: Vandenhoeck and Ruprecht; 3 vols, 1986–2001.
Such accounts of the nuanced negotiation of religious sensitivities and responsibilities appeared key to the success of this and a number of other activities observed, but were apparently outside of language and experience deemed legitimate in reporting mechanisms. As discussed in Chapter 1, the secular framing of humanitarian work by international agencies potentially does more than impose a linguistic schizophrenia on local faith actors. Rather, it risks marginalizing or, indeed, ignoring key factors in determining the effectiveness of local humanitarian initiatives.