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By John Calvin

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Additional resources for Calvin's Calvinism : Treatises on 'The Eternal Predestination of God' and 'The Secret Providence of God'

Example text

Nor does it alter His forming them, from all eternity, such as He willed them to be afterwards in time. " Paul is not here strewing in what way men. extricated and cleansed from their filth, are made vessels unto honour; but how the faithful, who are already chosen and called, become adapted for the pure uses of God. And now, observe what an exact harmony there is between the mind of Pighius and the mind of the apostle! Pighius' words are: " What is here obscure in the apostle, he elsewhere renders quite plain--why and how it is that God makes some vessels to honour and not others.

Peter is not comparing men with men, so as to make some of them better or more worthy than others, but he is placing on high, above all other causes, that decree which God determined in Himself. As if he had said, that those to whom he wrote were now numbered among the children of God, because they were chosen or elected of Him before they were born. On this same principle he afterwards teaches, in the same chapter, that Christ was " verily foreordained before the foundation of the world " to be the Saviour, Who should wash away by His blood the sins of the world; by which that apostle doubtless means that the expiation of sin, completed by Christ, was preordained by the eternal counsel of God.

For if you thoroughly examine the whole human race, what inclination will you find in any one of them by nature to love God? Nay! " Now, if all men are, by nature, enemies to God and His adversaries, it is quite evident that it is by His calling alone that some are separated from the rest, and caused to lay aside their hatred, and brought to love Him. Moreover. there can exist no doubt that the apostle here designs that effectual calling, by which God regenerates those whom He had before adopted unto Himself to be His sons.

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